Octavia Grigore/Background/1695-1700

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The next few years passed like storm-tossed waters, the bayous and riverbanks alive with Sabbat ferocity long before New Orleans would rise from the swamp. I settled among a scattering of crude huts and stockades—Port St. Jean to the north, a handful of trading posts to the south—witnessing firsthand the brutal nature of the New World Sabbat. Packs warred over fractured territory as if it were mortal pasture, driving off rivals with poisoned arrows and midnight raids. Mortals were little more than cattle to them, rounded up for blood or sale, and sold to each other like livestock. Their screams became background noise, swallowed by the croak of bullfrogs and the ever-present hum of insects.

I despised their savagery—yet I understood that survival here demanded adaptation. In those humid nights, cloaked by Spanish moss and starlight, I watched how the fiercest prevailed: not by brute strength alone, but by cunning alliances and whispered pacts. I spent my nights among the handful of Spanish and Portuguese traders who ventured upriver from Veracruz. To them I was always “Señora Grigori,” the pale widow whose losses in Europe had driven her to this remote frontier. My mastery of their languages unlocked their trust, allowing me to broker shipments of tobacco, hides, even African ivory brought by slavers from the Caribbean. I traded Old World wine and Latin prayers for their loyalty.

At night, I moved through the shadows of Sabbat gatherings—secret councils held beneath half-ruined chapels and drowned moss, where pack leaders parceled out power. Doña Esperanza, a wiry Spanish Gangrel whose laughter was as sharp as broken glass, ruled a pack that claimed the northern marshlands. Pedro da Silva, a former merchant and Lasombra who’d embraced brutal efficiency, laid claim to the sugarcane fields near Biloxi. Each believed themselves the undisputed master of their swath of swamp—until I whispered poison in their ears. With careful insinuations I deepened their mistrust of one another: a stolen blade here, a forged letter there, until Doña clipped Pedro’s supply lines and he, in turn, blamed the northern mists.

Through those feuds I wove myself into the undercurrents of power. I hosted midnight feasts in a collapsed Jesuit mission beside Bayou St. John, offering sanctuary and civility in a world grown savage. My table groaned with Spanish beauties, African slaves, and French trappers—all bound and presented to my fellows in Caine to slake their hunger. Yet I never invited more than a handful of Ducti at once, ensuring each left hungry for my counsel and fearful of what they might miss.

In the meantime, I established trade connections that bound mortals and Kindred alike to my influence. I dispatched trusted couriers—disguised as fur traders and cattle drovers—into Mobile and Biloxi, bringing back news of shifting allegiances and promises of cargo. I arranged for a flotilla of flatboats to transport my wine and silks upriver, always under a neutral mercantile banner of my own making. Mortals spoke of me as a ghostly widow who paid in coin and took no questions. Kindred murmured of unseen hands that guided events—their dreaded just ever so eclipsed by their respect for my growing reputation.

By the turn of the century, the landscape of power lay fractured in precisely the way I desired. Doña Esperanza’s pack had been crippled by war; Pedro’s had been scattered by betrayal. The mortal traders dared not cross me for fear of mysterious “accidents,” and other leaders in the Sabbat found themselves seeking my counsel far more often than I sought theirs. I had secured enough standing to dictate my own path: neither bound by a domineering father-sire nor mired in pack politics.

As the new century dawned, I stood on the banks of the silent river—its dark waters reflecting the faint promise of future development—and allowed myself my first true smile in years. Survival had not come through strength alone, but through adaptation, patience, and subtlety. I was no longer merely a refugee of Europe’s wars; I had become a power unto myself in this newborn world of bayous and whispers. And so I prepared for whatever would come next, confident that I would shape it rather than let it shape me.